The Strong One in Chinese / Japanese...

強いもの means “strong one,” in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

女傑 can mean brave woman, heroine, lady of character, distinguished woman, outstanding woman, and sometimes prominent woman.

Some people might use this to give a title to women like Amelia Earhart, Rosa Parks, Queen Elizabeth the First, Joan of Arc, Mulan Fa, Yevdokiya Nikolayevna Zavaliy, Harriet Tubman, Anne Frank, Clara Barton, and Jane Eyre.

I use it for a woman like Araceli Segarra (the first woman from Spain to climb Mt. Everest) and gave one of my daughters the middle name of Araceli.

強 is a character that means strong, strength, force, powerful, better, stubborn, and stiff (yes, all of this in one character).

This “strong” has less to do with physical strength and more to do with having a winning attitude, or just having the ability to win at something.

Note that most of the time, this character is pronounced “qiang” but when used with the meaning of stubborn, unyielding, or stiff, it is pronounced “jiang” in Chinese.

Also, sometimes “qiang” is used in modern Chinese to describe people that do crazy things (For example: Bicycling from Beijing to Tibet alone). I sometimes can be found outside my Beijing apartment wearing nothing but shorts and a tee-shirt while eating ice cream during a snow storm, just to hear my neighbors call me “qiang.” Maybe they mean “strong” but perhaps they are using the new meaning of “crazy strong.”

強 can also be a Chinese surname that romanizes as Jiang in the mainland or Chiang if from Taiwan.

強 is a valid Korean Hanja character with the same meaning but is mostly used in compound Korean words.

強 is used in Japanese (though normally in compound words). In Japanese, it has the same meaning but in some contexts can mean “a little more than...” or “a little over [some amount].” Most Japanese would read this as tough, strength, stiff, hard, inflexible, obstinate, or stubborn.

The variant 彊 is sometimes seen in older literature.

強固 means firmness, stability, security, and strength in Japanese.

It's not used commonly in China, but it means “powerful,” “firm,” “solid,” “strong,” or “better than others” in Chinese. There is a slight variation in the top of the first character between Chinese and Japanese. Because this is more of a Japanese word, we are showing the Japanese form here.

強固 is also a Korean word, but Korean Hanja uses the Chinese form of the first character (one tiny stroke is a little different), so just let me know if your audience is Korean when you place your order, and we'll have it written in the Chinese/Korean version.

不磕不碰骨頭不硬 is a Chinese proverb that literally translates as: Without being knocked around a bit, [one's] bones won't become hard.

Figuratively, this means: One can't become strong without first being tempered by “hard knocks.”

While true for everyone, this sounds like the “Iron Body” form of Kung Fu, where practitioners' bodies are beaten (and often bone fractured) in order to become stronger.
For the rest of us, this is just about how we can be tempered and build character through the hardships in our lives.

This is not a common title for a wall scroll in China.

不動心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet.

Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.

Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).

The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, and idle.

The last Kanji means heart, mind, soul, or essence.

Together, these three Kanji create a title defined as “immovable mind” within the context of Japanese martial arts. However, in Chinese, it would mean “motionless heart,” and in Korean Hanja, “wafting heart” or “floating heart.”

精神力量 is a title that speaks of one's soul or spirit and the capacity or strength that soul possesses.

The first two characters mean mind, heart, spirit, and/or soul.

The last two characters mean strength, capacity, or ability.

Note: Separately, these are two words in Japanese and can be pronounced, but this does not make a natural title in Japanese (best if your audience is Chinese).

忍 contains the ideas of patience, equanimity, perseverance, forbearance, and endurance. Alone, this single character can be a bit ambiguous or flexible. It can also mean to endure, to bear, to put up with, or to conceal. If you want to simply decide what this character means to you within the general meaning but keep it a mystery to others, this is a good choice.

If you want to be more direct, you may want to choose one of our other selections that mean perseverance or patience (you will see this character within those larger words/phrases).

There is a secondary meaning in Japanese since this is the first character of the word ninja.

Note that when writing this as Kanji, Japanese will tend to write it in the form shown to the right. If you select our Japanese master calligrapher, please expect this Kanji form (yes, it's just one stroke that is slightly different in location, crossing another stroke in the Japanese Kanji form).

See Also:  Perseverance | Patience | Tenacious

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

自由意志 is a concept that has existed for thousands of years that humans can understand right and wrong, then make a decision one way or the other (thus affecting their fate).

Sources such as Confucius, Buddhist scriptures, the Qur'an, and the Bible all address this idea.

As for the characters shown here, the first two mean free, freedom, or liberty. The last two mean “will.”

Can be romanized from Japanese as jiyū-ishi, jiyuu-ishi, and sometimes jiyuu-ishii.
It's 자유의지 or jayuu-yiji in Korean and zìyóu yìzhì in Chinese.

See Also:  Freedom | Strong Willed | Fate

杰克 is the name Jacques in Chinese (Mandarin).

This version has a strong “j” sound. This one sounds somewhere between the English names “Jack” and “Jake.”

自勝者強也 means “One who conquers oneself is strong” in Chinese.

自勝 = Self-overcoming or self-conquering
者 = is
強 = Strength
也 = Also

不怕风浪大就怕桨不齐 is a Chinese proverb that literally translates as: Do not fear strong winds [and] high waves; what [one should] worry about whether or not you're rowing in unison.

Figuratively, this means: However difficult the task, the key to success lies in making collective efforts.

I like to translate this as “Don't sweat the details, just get together and get it done.”

This can be translated as unwavering determination, unwavering resolve, or strong determination.

堅定 means unwavering, firm, steady, staunch, and/or resolute.

決心 means determination, resolve, resolution, determined, firm and resolute, or to make up one's mind.

If you want a longer version, 堅定不移的決心 is also a popular phrase with a similar meaning. Contact me if you want that instead.

真如 comes from the Sanskrit and Pali word often romanized as “tathata” or “tathatā.” Originally written, “तथता.”

It's a Buddhist term often translated as “thusness” or “suchness,” but this does not explain it.
A better explanation may be “the ultimate nature of all things” or “ultimate truth.” However, this gives it too strong of a feeling. This concept is sometimes described as being in awe of the simple nature of something - like a blade of grass blowing in the wind or ripples on water. It is what it is supposed to be, these things follow their nature. Amazing in their mundane simplicity.

Every sect of Buddhism will have a slightly different flavor or explanation, so don't get fixated on one definition.

Notes: Sometimes Buddhists use the word dharmatā, a synonym to tathatā.

In Japan, this can also be the female given name Mayuki, or the surname Majo.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

思い切り can be translated as “with all one's strength,” “with all one's heart,” “to the limits of your heart,” or “to the end of your heart/emotions.”

The character breakdown:
思い (omoi) thought; mind; heart; feelings; emotion; sentiment; love; affection; desire; wish; hope; expectation; imagination; experience
切り (kiri) bounds; limits.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.