善行 means good actions, good deeds, good conduct, or benevolence.

This can be the given name Yoshiyuki in Japanese.

This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:

Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.

According to Confucius, these are the tenets of good and proper conduct.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

孝行 expresses the idea of filial piety or filial conduct.

While the first character means filial piety by itself, the second character adds “action.” Therefore this represents the actions you take to show your respect and obedience to your elders or ancestors.

Confucius is probably the first great advocate for filial piety.

不屈勇氣 can be translated as “Unyielding,” “Unstoppable Bravery,” or “Indomitable Courage.”

In martial contexts, this phrase is often used as a motto emphasizing mindset, conduct, or training attitude.

一心学院 can be translated as “Isshin Academy.”

In martial arts usage, this term is typically chosen to express a training mindset, ethical conduct, or personal cultivation. It is commonly used in dojo culture, mottos, and calligraphy titles.

Cross-language note: while the core meaning is broadly shared across Chinese and Japanese usage, nuance and frequency can differ by tradition.

游泳 is the Chinese and Japanese Kanji for swimming, or swim. This can be the act of or the sport of swimming.

In a certain context, this could mean bathing. Further, like the old phrase, “it's going swimmingly.” this word can refer to the “conduct of life.”

一心道場 can be translated as “Isshin Dojo.”

In martial arts usage, this term is typically chosen to express a training mindset, ethical conduct, or personal cultivation. It is commonly used in dojo culture, mottos, and calligraphy titles.

不屈自律 can be translated as “Indomitable Self-Discipline,” “Tenacious Self-Control,” or “Unyielding Self-Discipline.”

In martial contexts, this phrase is often used as a motto emphasizing mindset, conduct, or training attitude.

領導 is the Chinese word for “Leadership.”

It contains the ideas of “to lead,” “to direct,” “to conduct,” and “to guide.” Putting a wall scroll with this word on your wall suggests that you are honing your leadership skills or holding a leadership position.

修行 is shugyō or shugyou in Japanese. It refers to ascetic practices, training, practice, discipline, and study.

修行 is also a word in the original Chinese, referring more to religious studies and practices.

In the Buddhist context, this represents caryā. In Buddhism, this relates to one's conduct, observing and doing, cultivating oneself in the right practice, and/or being pious.

This refers to the virtue, morality, and ethics that any practitioner of martial arts should possess.

This can be used in both Chinese and Japanese in place of English terms such as “soldierly virtue,” “good conduct” (military), “warrior ethics,” and being honorable regarding any fight or competition.

In Japanese, there is a slight variation in the last character, making it 武徳 instead of 武德 in Japan. And yes, just one little horizontal stroke is omitted. If you need the Japanese version, please choose a Japanese calligrapher, or drop me a note so that I make sure you get the characters you intend.

See Also:  Morality of Mind | Morality of Deed

十法 is the title of the ten perfect or perfecting Mahāyāna rules.

The order of rules is as follows:
1. right belief.
2. right conduct.
3. right spirit.
4. the joy of the bodhi mind.
5. joy in the dharma.
6. joy in meditation.
7. pursuing the correct dharma.
8. obedience to, or accordance with dharma.
9. departing from pride, desire, etc.
10. comprehending the inner teaching of Buddha and taking no pleasure in attaining such knowledge or noting the ignorance of others.

This title is only used in the context of Buddhism. Japanese and Chinese people who are not familiar with Buddhism will not recognize this title.

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

武道 is the very common Japanese way to say “Martial Arts.”

武道 is used mostly in Japanese dojos but is also understood in Chinese and Korean.

Some will use this title to mean chivalry (the conduct of a knight) or military art. The way this word is understood would depend on the context in which it is used.

The first character means “force,” “warlike,” or “essence of a warrior.”

The second character means “method,” “path,” and “the way.” It is the same character used to describe/mean the philosophy of Taoism / Daoism.

Some will also translate this as “The Way of the Warrior”; especially in the context of Korean martial arts.

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

風林火山 is the battle strategy and proverb of Japanese feudal lord Takeda Shingen (1521-1573 AD).

This came from the Art of War by Chinese strategist and tactician Sun Tzu (Sunzi).

You can think of this as an abbreviation to remind officers and troops how to conduct battle.

風林火山 is a word list: Wind, Forest, Fire, Mountain.

The more expanded meaning is supposed to be...

“Swift as the wind, quiet as the forest, fierce as fire, and immovable as a mountain”

“As fast as the wind, as quiet as the forest, as daring as fire, and immovable as the mountain”

“Move as swift as the wind, stay as silent as a forest, attack as fierce as fire, undefeatable defense like a mountain”

“Move swiftly like the wind, stay silent like the forest, attack fiercely like fire, take a tactical position on the mountain”

See Also:  Art of War

In feudal Japan, ninjas or shinobi (literally, “one who is concealed” or “one that endures”) were sometimes assassins and agents of espionage. The ninja, like samurai, followed their special code of conduct.

The role of the ninja has been romanticized in many American movies (and to a lesser extent in Japanese movies). Because the ninja craze has taken off in the west, Japan has followed the trend, and you'll see plenty of ninja-related imagery in Japan.

Note that when writing this as Kanji, Japanese tend to write the first character in the form shown to the right. If you select a Japanese calligrapher, please expect that form. Our Chinese calligraphers can also write it in Japanese form, but only if you request it (in the special instructions about your order during checkout).

See Also:  Samurai | Warrior | Ninjitsu

義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.

No matter the outcome or result, one does not lose face if tempering proper justice.

義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.

義 is also one of the five tenets of Confucius's doctrine.

There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Judgment | Impartial | Confucius Tenets