殺 is how to write “to kill” or “killing.”

殺 is an absolutely shocking word to have on a wall scroll. It will bewilder, scare, and perhaps offend any Chinese, Korean, or Japanese person who sees it. I do not in any way recommend this for a piece of calligraphy artwork. This entry is only here because our calligraphy search engine received so many requests for “kill.”

Note: In Korean Hanja, this character is not often used alone - see the other two-character entry for “kill.”

刺客 is the most sophisticated way to write “assassin” in Chinese, Korean and Japanese.

The unsophisticated way just means murderer.

不殺生不偷盜不邪淫不妄語不飲酒 is the full list of the five precepts of Buddhism in Chinese.

There are many ways to translate or express these.
The following is one basic way:
1. Do not kill/murder.
2. Do not steal.
3. Do not commit adultery and/or sexual misconduct.
4. Do not lie or speak falsehoods.
5. Do not become intoxicated (with drugs/alcohol).

Here is another take from my favorite magazine: Lion's Roar: Five Precepts

五戒 is the title or name for the five precepts of Buddhism.

These are prohibitions against killing, theft, sexual misconduct, lying, and intoxication.
Also phrased as commandments against murder, stealing, adultery, false speech, and consuming intoxicating liquors.

These five precepts or “pañca-veramaṇī” apply to the Buddhist laity as well as monks and nuns. The observance of these five ensures rebirth in the human realm.

殺人剣 is a Japanese title for “Death Sword,” “Life Taking Sword,” or “satsujinken.”

This is the opposite of katsujinken or the “life-saving sword.” This title is not as commonly used in Japanese but pairs well when hung with katsujinken.

The first two Kanji are a word that translates as homicide, murder or kill (a person). 殺人剣 is specifically to kill a person (as the second character means person or human) as opposed to an animal, etc.

The last Kanji is the Japanese variant of the originally-Chinese character for a sword.

See Also:  Katsujinken

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

In the most basic translation, 中道 means road through the middle or middle road.

The expanded meaning can be moderation or the golden mean.

But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.

中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.

The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.