This is the Heart Sutra in Chinese as translated by Xuanzang.

The Heart Sutra is often cited as the best-known and most popular of all Buddhist scriptures.

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般若波羅蜜多心經 is the title of the Heart Sutra.

The Heart Sutra is a popular Buddhist writing that includes a famous mantra.

揭諦揭諦波羅揭諦波羅僧揭諦菩提薩婆訶 is the Mantra included within the Heart Sutra.

南無妙法蓮華經 is sometimes translated as the “Devotion to the Law of the Lotus Flower Scripture.”

This is a meditation chant and homage to the Lotus Sutra, used by Nichiren Buddhists in Japan.
This is also a chant used in China by certain sects of Buddhism that celebrate the deity Guanyin.

Also romanized as “Nam Myōhō Renge Kyō” or without accents as “Nam Myoho Renge Kyo.”

Modern
Japanese
Variant

Original
Traditional
Version

The last character was originally written as seen on the left. Sometimes, you will see it written in the Japanese variant form as shown on the right. If you want this Japanese variant, click on the "Modern Japanese Variant" text instead of the button up by the main title of this entry.

This title represents the wisdom and insight of the Buddha, or the penetrative power of Buddha's wisdom, or vision.

佛知見 is a term derived from the Lotus Sutra, perhaps up to 1900 years ago.

仙 means immortal (as in a being or person).

In some contexts, it can mean hermit, ascetic, man of the hills, or wizard. The Buddha is often put in this category.

In Chinese mythology and folklore, there is a famous group of eight immortals (八仙).

The 楞嚴經 (Śūraṅgama Sūtra) speaks of many kinds of immortals including walkers on the earth, fliers, wanderers at will (into space or into the deva heavens), beings with the ability to transform themselves into any form, etc.

This old Buddhist phrase means, “When the sun rises it always shines first on the highest mountain,” or “When the sun appears, it first casts its light upon the highest mountain.”

This comes from the Avatamsaka Sutra and has been used as the name or portion of the name for temples in Japan and sites in China.

The Buddha's first round of teaching (Avatamsaka period) is likened to the time when the sun rises from the east horizon. When the sun first rises it illuminates the high mountains. In this analogy, the high mountains represent the great Bodhisattvas and/or those most ready to receive enlightenment and liberation.

This can be romanized from Japanese as “Nichi shutsu sen shō kō san,” “Nisshutsu saki teru takayama,” or “Hide temazu kōzan wo terasu yama.” The last one is probably the most common. Ask three Japanese people what they think the pronunciation is, and you will get three different opinions.

日蓮 is the title Nichiren.

This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.

According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.