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1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
敏 see styles |
mǐn min3 min min みん |
More info & calligraphy: Clever(noun or adjectival noun) (ant: 鈍) quick; nimble; agile; sharp; smart; clever; (personal name) Min Clever, active, ingenious, witty. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
主動 主动 see styles |
zhǔ dòng zhu3 dong4 chu tung shudou / shudo しゅどう |
More info & calligraphy: Initiative / Leadershipleadership |
四大 see styles |
sì dà si4 da4 ssu ta shidai しだい |
More info & calligraphy: Shidai / Sida / Mahabhuta(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假. |
現役 现役 see styles |
xiàn yì xian4 yi4 hsien i geneki げんえき |
More info & calligraphy: Active Duty(noun - becomes adjective with の) (1) active duty; active service; (noun - becomes adjective with の) (2) (often as 現役で) (See 浪人・ろうにん・3) student taking (university) entrance exams while still enrolled in school; student who passed their university entrance exams on the first try |
積極 积极 see styles |
jī jí ji1 ji2 chi chi sekkyoku(p); shakkyoku(rk) せっきょく(P); しゃっきょく(rk) |
More info & calligraphy: Initiative / Proactive / Positive(can act as adjective) (1) (ant: 消極・1) active; positive; progressive; (2) (obsolete) (orig. meaning) (See 陽極) anode |
活性 see styles |
huó xìng huo2 xing4 huo hsing kassei / kasse かっせい |
(chemistry) activity; active; activated (1) {chem} activity; (can act as adjective) (2) {chem} active |
活躍 活跃 see styles |
huó yuè huo2 yue4 huo yüeh katsuyaku かつやく |
active; lively; excited; to enliven; to brighten up (n,vs,vi) (1) activity (esp. energetic or successful); great efforts; active participation; (n,vs,vi) (2) (obsolete) walking about with great vigor |
活火山 see styles |
huó huǒ shān huo2 huo3 shan1 huo huo shan kakkazan; katsukazan かっかざん; かつかざん |
active volcano active volcano |
塵 尘 see styles |
chén chen2 ch`en chen chiri ちり |
dust; dirt; earth (1) dust; (2) trash; garbage; rubbish; dirt; (3) (usu. as 塵ほども...ない) negligible amount; tiny bit; (4) hustle and bustle (of life); worldly cares; impurities of the world; (5) (abbreviation) {sumo} (See 塵手水) ritual gestures indicating that a fight will be clean guṇa, in Sanskrit inter alia means 'a secondary element', 'a quality', 'an attribute of the five elements', e.g. 'ether has śabda or sound for its guṇa and the ear for its organ'. In Chinese it means 'dust, small particles; molecules, atoms, exhalations'. It may be intp. as an atom, or matter, which is considered as defilement; or as an active, conditioned principle in nature, minute, subtle, and generally speaking defiling to pure mind; worldly, earthly, the world. The six guṇas or sensation-data are those of sight, sound, smell, taste, touch, and thought. |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
纒 see styles |
chán chan2 ch`an chan matome まとめ |
old variant of 纏|缠[chan2] (given name) Matome afflictions in an active, manifest state |
三有 see styles |
sān yǒu san1 you3 san yu san'u |
The three kinds of bhava, or existence; idem 三界 q. v. The three states of mortal existence in the trailokya, i. e. in the realms of desire, of form, and beyond form. Another definition is 現有 present existence, or the present body and mind; 當有 in a future state; 中有 antara-bhava, in the intermediate state. 三有對 The three sets of limitation on freedom: (a) direct resistance or opposition; (b) environment or condition; (c) attachment. 三有爲法 The three active) functioning dharmas: (1) pratigha, matter or form, i. e. that which has ' substantial resistance'; (2) mind; and (3) 非色非心 entities neither of matter nor mind; cf. 七十五法. 三有爲相 The three forms of all phenomena, birth, stay (i. e. 1ife), death; utpāda, sthiti, and nirvana. |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
作犯 see styles |
zuò fàn zuo4 fan4 tso fan sabon |
Transgression, sin by action, active sin. |
作者 see styles |
zuò zhě zuo4 zhe3 tso che sakusha さくしゃ |
author; writer creator (of a work); author; writer; artist; composer; playwright; dramatist kartṛ; a doer, he who does things, hence the ātman, ego, or person within; the active element, or principle; one of the sixteen non-Buddhist definitions of the soul. Also kāraṇa, a cause, maker, creator, deity. |
先行 see styles |
xiān xíng xian1 xing2 hsien hsing senkou / senko せんこう |
to start off before the others; to precede; to proceed in advance (n,vs,vi,adj-no) (1) going ahead; going first; (n,vs,vi,adj-no) (2) preceding; coming before; being ahead (e.g. of the times); occurring first; happening prior; (n,vs,vi) (3) {sports} scoring first; getting off to a lead; (4) {horse} stalker previously active |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
原薬 see styles |
genyaku げんやく |
{pharm} active pharmaceutical ingredient; API |
取り see styles |
dori どり tori とり |
(suffix noun) (1) samurai receiving this much rice as a fee; (2) offering of rice cake containing this much rice; (3) (obsolete) person receiving this amount of money as a salary; (n,n-suf) (1) taking; taker; collecting; collector; remover; removal; (2) last performer of the day (usu. the star performer); last performance of the day; (3) active partner (e.g. in judo demonstration); (prefix) (4) emphatic or formal prefix |
団練 see styles |
danren だんれん |
(hist) type of local militia in China most active during the Qing dynasty |
好動 好动 see styles |
hào dòng hao4 dong4 hao tung |
active; restless; energetic |
実戦 see styles |
jissen じっせん |
combat; battle; action; active service; actual fighting |
實職 实职 see styles |
shí zhí shi2 zhi2 shih chih |
active participation |
尻軽 see styles |
shirigaru しりがる |
(noun or adjectival noun) (1) loose; promiscuous; unfaithful; wanton; of loose morals; (noun or adjectival noun) (2) quick; brisk; energetic; active; (noun or adjectival noun) (3) rash; thoughtless; careless |
常行 see styles |
cháng xíng chang2 xing2 ch`ang hsing chang hsing tokiyuki ときゆき |
(personal name) Tokiyuki Constantly doing, or practicing; ordinary procedure. |
想生 see styles |
xiǎng shēng xiang3 sheng1 hsiang sheng sōshō |
active thought |
成員 成员 see styles |
chéng yuán cheng2 yuan2 ch`eng yüan cheng yüan narikazu なりかず |
member member; regular member; active member; (personal name) Narikazu |
掘る see styles |
horu ほる |
(transitive verb) (1) to dig; to excavate; to hollow; (transitive verb) (2) to delve into; (transitive verb) (3) to dig up (vegetables, treasure, etc.); to mine (coal, ore, etc.); (transitive verb) (4) (slang) (vulgar) to top; to take the active role in anal sex (with another man) |
數行 数行 see styles |
shuò xíng shuo4 xing2 shuo hsing sakugyō |
active |
有爲 有为 see styles |
yǒu wéi you3 wei2 yu wei ui |
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning. |
服役 see styles |
fú yì fu2 yi4 fu i fukueki ふくえき |
to serve in the army; in active service (n,vs,vi) (1) penal servitude; serving time in prison; (n,vs,vi) (2) military service; (n,vs,vi) (3) forced labor; compulsory service |
末那 see styles |
mò nà mo4 na4 mo na mana まな |
{Buddh} (See 末那識) manas (defiled mental consciousness, which gives rise to the perception of self) manāḥ; manas; intp. by 意 mind, the (active) mind. Eitel says: 'The sixth of the chadâyatana, the mental faculty which constitutes man as an intelligent and moral being. ' The 末那識 is defined by the 唯識論 4 as the seventh of the 八識, namely 意, which means 思量 thinking and measuring, or calculating. It is the active mind, or activity of mind, but is also used for the mind itself. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
櫻島 樱岛 see styles |
yīng dǎo ying1 dao3 ying tao sakurajima さくらじま |
Sakurajima, an active volcano in Kagoshima prefecture, Japan (surname) Sakurajima |
正員 see styles |
masakazu まさかず |
member; regular member; active member; (given name) Masakazu |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
活溌 see styles |
kappatsu かっぱつ |
(noun or adjectival noun) vigor; vigour; active; lively |
活潑 活泼 see styles |
huó po huo2 po5 huo p`o huo po |
lively; vivacious; brisk; active; (chemistry) reactive |
活発 see styles |
kappatsu かっぱつ |
(noun or adjectival noun) vigor; vigour; active; lively |
無爲 无为 see styles |
wú wéi wu2 wei2 wu wei mui |
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu. |
熱絡 热络 see styles |
rè luò re4 luo4 je lo |
intimate; friendly; warm; active; lively (interaction, participation etc) |
現纏 现缠 see styles |
xiàn chán xian4 chan2 hsien ch`an hsien chan genden |
active bondages |
現苦 现苦 see styles |
xiàn kǔ xian4 ku3 hsien k`u hsien ku genku |
active suffering |
由纏 由缠 see styles |
yóu chán you2 chan2 yu ch`an yu chan yuden |
based on active affliction |
発展 see styles |
hatten はってん |
(n,vs,vi) (1) development; growth; expansion; extension; flourishing; (n,vs,vi) (2) development (of a situation, story, etc.); advancement; progression; unfolding; (n,vs,vi) (3) (See 発展場) playing around (sexually; esp. of a male homosexual); having an active sex life; (place-name) Hatten |
纏位 缠位 see styles |
chán wèi chan2 wei4 ch`an wei chan wei deni |
state of active binding |
纏垢 缠垢 see styles |
chán gòu chan2 gou4 ch`an kou chan kou denku |
active, manifest defilements |
能所 see styles |
néng suǒ neng2 suo3 neng so noujo / nojo のうじょ |
{Buddh} subject and object; activity and passivity These two terms indicate active and passive ideas, e.g. ability to transform, or transformable and the object that is transformed. |
能相 see styles |
néng xiàng neng2 xiang4 neng hsiang nousou / noso のうそう |
{gramm} (See 能動態) (ant: 所相) the active; active voice characterized by |
蕭乾 萧乾 see styles |
xiāo qián xiao1 qian2 hsiao ch`ien hsiao chien |
Xiao Qian (1910-1999), Mongolian-born, Cambridge-educated journalist active during Second World War in Europe, subsequently famous author and translator |
虎嘯 see styles |
koshou / kosho こしょう |
(noun/participle) (1) tiger's howling; (noun/participle) (2) being out and active in the world (of a hero, etc.) |
行る see styles |
yaru やる |
(transitive verb) (1) (kana only) (colloquialism) to do; to undertake; to perform; to play (a game); to study; (2) (kana only) to send; to dispatch; to despatch; (3) (kana only) to put; to move; to turn (one's head, glance, etc.); (4) (kana only) to give (esp. to someone of equal or lower status); to let have; to present; to bestow; to confer; (5) (kana only) to make (a vehicle) go faster; (6) (kana only) to run (a business); to keep; to be engaged in; to practice (law, medicine, etc.); to practise; (7) (kana only) to have (food, drink, etc.); to eat; to drink; to smoke; (8) (kana only) to hold (a performance); to perform; to show; (9) (kana only) to ease (one's mind); (10) (colloquialism) (kana only) to harm; to injure; to kill; (11) (kana only) (slang) to have sex with; (v5r,vi) (12) (kana only) to live; to get by; to get along; (suf,v5r) (13) (kana only) to do ... completely; (14) (kana only) to do ... broadly; to do ... to a great distance; (aux-v,v5r) (15) (kana only) to do ... for (someone of equal or lower status); to do ... to (sometimes with negative nuance); (16) (kana only) to make active efforts to ... |
表色 see styles |
biǎo sè biao3 se4 piao se hyōshiki |
Active expression, as walking, sitting, taking, refusing, bending, stretching, etc.; one of the three 色 forms, the other two being 顯 the colours, red, blue, etc., and 形 shape, long, short, etc. |
諸塵 诸尘 see styles |
zhū chén zhu1 chen2 chu ch`en chu chen shojin |
All the atoms, or active principles of form, sound, smell, taste, touch. |
諸纏 诸缠 see styles |
zhū chán zhu1 chan2 chu ch`an chu chan shoden |
active afflictions |
賀朝 贺朝 see styles |
hè cháo he4 chao2 ho ch`ao ho chao |
He Chao (active c. 711), Tang dynasty poet |
蹦躂 蹦跶 see styles |
bèng da beng4 da5 peng ta |
(coll.) to jump about; to be active; to be lively; (coll.) (fig.) to struggle (before succumbing); to be alive and kicking (esp. toward the end of one's life) |
退居 see styles |
taikyo たいきょ |
(noun/participle) (1) retirement from active life; (noun/participle) (2) (recent meaning) moving out of accommodation; finding a new residence |
道系 see styles |
dào xì dao4 xi4 tao hsi |
(slang, coined c. 2017, contrasted with 佛系[fo2 xi4]) Dao-type, a type of person who has traits associated with a Daoist approach to life, such as being active, optimistic, earthy and forthright |
遣る see styles |
yaru やる |
(transitive verb) (1) (kana only) (colloquialism) to do; to undertake; to perform; to play (a game); to study; (2) (kana only) to send; to dispatch; to despatch; (3) (kana only) to put; to move; to turn (one's head, glance, etc.); (4) (kana only) to give (esp. to someone of equal or lower status); to let have; to present; to bestow; to confer; (5) (kana only) to make (a vehicle) go faster; (6) (kana only) to run (a business); to keep; to be engaged in; to practice (law, medicine, etc.); to practise; (7) (kana only) to have (food, drink, etc.); to eat; to drink; to smoke; (8) (kana only) to hold (a performance); to perform; to show; (9) (kana only) to ease (one's mind); (10) (colloquialism) (kana only) to harm; to injure; to kill; (11) (kana only) (slang) to have sex with; (v5r,vi) (12) (kana only) to live; to get by; to get along; (suf,v5r) (13) (kana only) to do ... completely; (14) (kana only) to do ... broadly; to do ... to a great distance; (aux-v,v5r) (15) (kana only) to do ... for (someone of equal or lower status); to do ... to (sometimes with negative nuance); (16) (kana only) to make active efforts to ... |
阿蘇 阿苏 see styles |
ā sū a1 su1 a su aso あそ |
Aso volcano in Kyūshū 九州, Japan, a continuously active volcano (place-name, surname) Aso |
非想 see styles |
fēi xiǎng fei1 xiang3 fei hsiang |
Beyond the condition of thinking or not-thinking, of active consciousness or unconsciousness; an abbrev. for 非想非非想天 or 非想非非想處. |
飛躍 飞跃 see styles |
fēi yuè fei1 yue4 fei yüeh hiyaku ひやく |
to leap (n,vs,vi) (1) leap; jump; (n,vs,vi) (2) stepping out into the wider world; becoming active on a wider stage; playing an active part (in); (n,vs,vi) (3) rapid progress; dramatic development; making great strides; making a leap forward; (n,vs,vi) (4) leap (of logic); jump; gap (in an argument) |
フッ軽 see styles |
fukkaru フッかる |
(adj-no,adj-na) (slang) (feminine speech) (abbreviation) (See フットワークが軽い) quickly adaptable (of a person); pro-active |
三種生 三种生 see styles |
sān zhǒng shēng san1 zhong3 sheng1 san chung sheng sanshu shō |
The three sources, or causes of the rise of the passions and illusions: (a) 想生 the mind, or active thought; (b) 相生 the objective world; (c) 流注生 their constant interaction, or the continuous stream of latent predispositions. |
主体的 see styles |
shutaiteki しゅたいてき |
(adjectival noun) (1) independent; responsible; active; proactive; (adjectival noun) (2) (See 主観的) subjective |
二佛性 see styles |
èr fó xìng er4 fo2 xing4 erh fo hsing ni busshō |
Dual aspects of the Buddha-nature, i.e., 理佛性 the Buddha-nature which is fundamentally in all sentient beings, and 行佛性 the functioning Buddha-nature active and effective in some, but not in others, a doctrine of the 法相 school. |
二種子 二种子 see styles |
èr zhǒng zǐ er4 zhong3 zi3 erh chung tzu ni shūji |
Two kinds of seed: (1) (a) 本有種子 the seed or latent undivided (moral) force immanent in the highest of the eight 識, i.e. the ālaya-vijñāna; (b) 新薰種子the newly influenced, or active seed when acted upon by the seven other 識, thus becoming productive. (2) (a) 名言種子 The so-called seed which causes moral action similar to 本有種子, e.g. good or evil seed producing good or evil deeds; (b) 業種子 karma seed, the sixth 識 acting with the eighth. |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
人気株 see styles |
ninkikabu にんきかぶ |
popular stock; popular share; active stock; favourite stock |
伏現纏 伏现缠 see styles |
fú xiàn chán fu2 xian4 chan2 fu hsien ch`an fu hsien chan fuku genden |
quells active afflictions |
低浮上 see styles |
teifujou / tefujo ていふじょう |
(net-sl) not being very active (on social media); rarely checking in |
作持戒 see styles |
zuò chí jiè zuo4 chi2 jie4 tso ch`ih chieh tso chih chieh saji kai |
Active keeping of the commandments, active law in contrast with 止持戒 passive, such as not killing, not stealing, etc. v. 持犯. |
全共闘 see styles |
zenkyoutou / zenkyoto ぜんきょうとう |
(abbreviation) (See 全学共闘会議) All-Campus Joint Struggle League; student group active at universities throughout Japan between 1968 and 1969 |
動作行 see styles |
dousagyou / dosagyo どうさぎょう |
{comp} active line |
大活躍 see styles |
daikatsuyaku だいかつやく |
(noun/participle) (See 活躍・1) being very active; being very useful; playing a very active part; making a spectacular showing; great efforts; splendid work |
小黃車 小黄车 see styles |
xiǎo huáng chē xiao3 huang2 che1 hsiao huang ch`e hsiao huang che |
yellow bicycle (nickname for bicycles provided by the Ofo bike-sharing company, active 2014–2020) |
布路沙 see styles |
bù lù shā bu4 lu4 sha1 pu lu sha furosha |
puruṣa, 布嚕沙; 補盧沙 man, mankind, a man, Man as Nārayāṇa the soul and origin of the universe, the soul, the Soul, Supreme Being, God, see M. W.; intp. as 人 and 丈夫 man, and an adult man, also by 士夫 master or educated man, 'explained by 神我, literally the spiritual self. A metaphysical term; the spirit which together with nature (自性 svabhāva), through the successive modifications (轉變) of guṇa (求那 attributes or qualities), or the active principles (作者), produces all forms of existence (作一切物). ' Eitel. |
常現行 常现行 see styles |
cháng xiàn xíng chang2 xian4 xing2 ch`ang hsien hsing chang hsien hsing jō gengyō |
constantly active |
引立つ see styles |
hikitatsu ひきたつ |
(irregular okurigana usage) (Godan verb with "tsu" ending) (1) to become active; (2) to look better |
張僧繇 张僧繇 see styles |
zhāng sēng yóu zhang1 seng1 you2 chang seng yu |
Zhang Sengyou (active c. 490-540), one of the Four Great Painters of the Six Dynasties 六朝四大家 |
性種性 性种性 see styles |
xìng zhǒng xìng xing4 zhong3 xing4 hsing chung hsing shōshu shō |
Nature-seed nature, i. e. original or primary nature, in contrast with 習性性 active or functioning nature; it is also the bodhisattva 十行 stage. |
探信儀 see styles |
tanshingi たんしんぎ |
(active) sonar |
曹不興 曹不兴 see styles |
cáo bù xīng cao2 bu4 xing1 ts`ao pu hsing tsao pu hsing |
Cao Buxing or Ts'ao Pu-hsing (active c. 210-250), famous semilegendary painter, one of the Four Great Painters of the Six Dynasties 六朝四大家 |
有源區 有源区 see styles |
yǒu yuán qū you3 yuan2 qu1 yu yüan ch`ü yu yüan chü |
(computer chip manufacture) active area |
李格非 see styles |
lǐ gé fēi li3 ge2 fei1 li ko fei |
Li Gefei (active c. 1090), Northern Song writer and father of southern Song female poet Li Qingzhao 李清照 |
活動的 see styles |
katsudouteki / katsudoteki かつどうてき |
(adjectival noun) active; dynamic; energetic |
活断層 see styles |
katsudansou / katsudanso かつだんそう |
{geol} active fault |
活発化 see styles |
kappatsuka かっぱつか |
(n,vs,vt,vi) becoming active; increase in activity |
活褶曲 see styles |
katsushuukyoku / katsushukyoku かつしゅうきょく |
{geol} active fold |
湖竜斉 see styles |
koryuusai / koryusai こりゅうさい |
(person) Koryūsai (active 1760-80) |
滿天飛 满天飞 see styles |
mǎn tiān fēi man3 tian1 fei1 man t`ien fei man tien fei |
to rush around everywhere; always active |
現在行 现在行 see styles |
xiàn zài xíng xian4 zai4 xing2 hsien tsai hsing genzai gyō |
currently active |
理法身 see styles |
lǐ fǎ shēn li3 fa3 shen1 li fa shen ri hosshin |
The dharmakāya as absolute being, in contrast with 智法身 the dharmakāya as wisdom, both according to the older school being 無爲 noumenal; later writers treat 理法身 as noumenal and 智法身 as kinetic or active. |
生起識 生起识 see styles |
shēng qǐ shì sheng1 qi3 shi4 sheng ch`i shih sheng chi shih shōkishiki |
active consciousnesses |
発展家 see styles |
hattenka はってんか |
(See 発展・はってん・3) playboy; playgirl; fast liver; person with an active sex life |
稼働中 see styles |
kadouchuu / kadochu かどうちゅう |
(can be adjective with の) working; in operation; running; active |
積極的 see styles |
sekkyokuteki せっきょくてき |
(adjectival noun) (ant: 消極的・しょうきょくてき) positive; assertive; active; proactive; aggressive |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "active" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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