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Yama in Chinese / Japanese...

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Sanchi / Yamaji

shān dì
san chi / yama ji
Sanchi / Yamaji Vertical Wall Scroll

山地 means mountainous region, hilly area, or hilly country in Chinese, Japanese, and Korean.

山地 is also a Japanese surname that romanizes as Yamaji or Sanchi.


Note: This is not the only Japanese name that romanizes as Yamaji or Sanchi. Make sure this is the right one before you order.

Mountain

shān
yama
Mountain Vertical Wall Scroll

山 is the Chinese character, Japanese Kanji, and Korean Hanja for mountain.


The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Sanchi
Yamaji
山地san chi / yama ji
sanchi / yamaji
shān dì / shan1 di4 / shan di / shandishan ti / shanti
Mountainyamashān / shan1 / shan


Not the results for yama that you were looking for?

Below are some entries from our dictionary that may match your yama search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
shān / shan1
shan
 yama / やま
Mountain Vertical Wall Scroll
mountain; hill; anything that resembles a mountain; CL:座[zuo4]; bundled straw in which silkworms spin cocoons; gable
(n,ctr) (1) mountain; hill; (2) mine (e.g. coal mine); (3) heap; pile; (4) crown (of a hat); thread (of a screw); tread (of a tire); protruding part of an object; (5) climax; peak; critical point; (6) guess; speculation; (7) (used by policemen, crime reporters, etc.) criminal case; crime; (8) mountain climbing; mountaineering; (9) (See 山鉾) festival float (esp. one mounted with a decorative halberd); (10) {mahj} wall; wall tile; (11) (archaism) temple; temple grounds; (prefix noun) (12) wild; (personal name) Yamamura
A hill, mountain; a monastery.

see styles
guǐ / gui3
kuei
 oni(p);ki / おに(P);き
Mountain Vertical Wall Scroll
ghost; demon; terrible; damnable; clever; sly; crafty; (suffix for sb with a certain vice or addiction etc); one of the 28 constellations
(1) oni; ogre; demon; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa
preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc.

地獄


地狱

see styles
dì yù / di4 yu4
ti yü
 jigoku / じごく
Mountain Vertical Wall Scroll
hell; infernal; underworld
hell; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

天使

see styles
tiān shǐ / tian1 shi3
t`ien shih / tien shih
 tenshi / てんし
Mountain Vertical Wall Scroll
angel
(noun - becomes adjective with の) angel; (female given name) Yukari
Divine messengers, especially those of Yama; also his 三天使 three messengers, or lictors— old age, sickness, death; and his 五天使 or 五大使, i. e. the last three together with rebirth and prisons or punishments on earth; heavenly messengers

觀世音


观世音

see styles
guān shì yīn / guan1 shi4 yin1
kuan shih yin
 Kanzeon / かんぜおん
Mountain Vertical Wall Scroll
Guanyin, the Bodhisattva of Compassion or Goddess of Mercy (Sanskrit Avalokiteśvara)
(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion
Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel; Avalokitêśvara


see styles
yán / yan2
yen
 en / えん
Yama; gate of village; surname Yan
(surname) En
A gate, border-gate, hamlet, lane; translit. ya, ja; cf. 夜; 炎; 焰; 燄; 剡; 琰.

万山

see styles
 manyama / まんやま (surname) Man'yama

伴山

see styles
 banyama / ばんやま (surname) Ban'yama

健山

see styles
 kenyama / けんやま (surname) Ken'yama

免山

see styles
 menyama / めんやま (surname) Men'yama

兜夜

see styles
dōu yè / dou1 ye4
tou yeh
 To Ya
The Tuṣita and the Yama heavens; the Tuṣita and the Yama heavens

冥衆


冥众

see styles
míng zhòng / ming2 zhong4
ming chung
 meishu
The invisible powers-Brahmā, Śakra, Yama; the spirits in general; invisible hosts

剡浮

see styles
yǎn fú / yan3 fu2
yen fu
 enfu
Jambūdvīpa, and Yama, v. 閻.

勘山

see styles
 kanyama / かんやま (surname) Kan'yama

勤山

see styles
 kanyama / かんやま (surname) Kan'yama

千山

see styles
 senyama / せんやま (surname) Sen'yama

半山

see styles
 hanyama / はんやま (place-name, surname) Han'yama

印山

see styles
 inyama / いんやま (surname) In'yama

四方

see styles
sì fāng / si4 fang1
ssu fang
 shihou(p);yomo;yohou / shiho(p);yomo;yoho / しほう(P);よも;よほう
four-way; four-sided; in all directions; everywhere
(1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono
The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa; four directions

地藏

see styles
dì zàng / di4 zang4
ti tsang
 Jizō / じぞう
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva
(surname) Jizou
Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult.

壇山

see styles
 danyama / だんやま (personal name) Dan'yama

夜摩

see styles
yè mó / ye4 mo2
yeh mo
 yama
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v; (Skt. yama)

完山

see styles
 kanyama / かんやま (surname) Kan'yama

宣山

see styles
 senyama / せんやま (surname) Sen'yama

寒山

see styles
hán shān / han2 shan1
han shan
 Kanzan / かんやま
(surname) Kan'yama
Hanshan

寶山


宝山

see styles
bǎo shān / bao3 shan1
pao shan
 takara no yama / ほうざん
Baoshang District of Shanghai; Baoshan District of Shuangyashan city 雙鴨山|双鸭山[Shuang1 ya1 shan1], Heilongjiang; Baoshan or Paoshan township in Hsinchu County 新竹縣|新竹县[Xin1 zhu2 Xian4], northwest Taiwan
(personal name) Houzan
jewel mountain

山阿

see styles
shān ē / shan1 e1
shan o
 yamaa / yama / やまあ
a nook in the mountains
(surname) Yamaa

庵山

see styles
 anyama / あんやま (surname) An'yama

忍山

see styles
 ninyama / にんやま (surname) Nin'yama

文山

see styles
wén shān / wen2 shan1
wen shan
 bunyama / ぶんやま
Wenshan county in Wenshan Zhuang and Miao autonomous prefecture 文山壯族苗族自治州|文山壮族苗族自治州[Wen2 shan1 Zhuang4 zu2 Miao2 zu2 zi4 zhi4 zhou1], Yunnan; Wenshan district of Taipei City 臺北市|台北市[Tai2 bei3 shi4], Taiwan
(surname) Bun'yama

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Mountain Vertical Wall Scroll
Mountain Vertical Wall Scroll
Mountain Vertical Wall Scroll
Mountain Vertical Wall Scroll


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Mountain Vertical Portrait
Mountain Horizontal Wall Scroll
Mountain Vertical Portrait
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A nice Chinese calligraphy wall scroll

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A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
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A high-ranked Chinese master calligrapher that I met in Zhongwei

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Some people may refer to this entry as Yama Kanji, Yama Characters, Yama in Mandarin Chinese, Yama Characters, Yama in Chinese Writing, Yama in Japanese Writing, Yama in Asian Writing, Yama Ideograms, Chinese Yama symbols, Yama Hieroglyphics, Yama Glyphs, Yama in Chinese Letters, Yama Hanzi, Yama in Japanese Kanji, Yama Pictograms, Yama in the Chinese Written-Language, or Yama in the Japanese Written-Language.

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