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榮 relates to giving someone a tribute or praise.
It's a little odd as a gift, so this may not be the best selection for a wall scroll.
I've made this entry because this character is often misused as “honorable” or “keeping your honor.” It's not quite the same meaning, as this usually refers to a tribute or giving an honor to someone.
榮 is often found in tattoo books incorrectly listed as the western idea of personal honor or being honorable. Check with us before you get a tattoo that does not match the meaning you are really looking for. As a tattoo, this suggests that you either have a lot of pride in yourself or that you have a wish for prosperity for yourself and/or your family.
In modern Japanese Kanji, glory and honor look like the image to the right.
There is a lot of confusion about this character, so here are some alternate translations for this character: prosperous, flourishing, blooming (like a flower), glorious beauty, proud, praise, rich, or it can be the family name “Rong.” The context in which the character is used can change the meaning between these various ideas.
In the old days, this could be an honor paid to someone by the Emperor (basically a designation by the Emperor that a person has high standing).
To sum it up: 榮 has a positive meaning; however, it's a different flavor than the idea of being honorable and having integrity.
While difficult to translate “No guts no glory,” into Mandarin Chinese, 無勇不榮 is kind of close.
The first two characters mean “without bravery,” or “without courage.” In this case, bravery/courage is a stand-in for “guts.”
The last two characters mean “no glory.”
The idea that guts (internal organs) are somehow equal to courage, does not crossover to Chinese. However, translating the phrase back from Chinese to English, you get, “No Courage, No Glory,” which is pretty close to the intended idea.
The belief that where there's a will, there's a way.
根性論 is a Japanese title that refers to the belief that where there's a will, there's a way.
Another way to translate this is “The Guts Theory” or “The Doctrine of Will-Power.” Maybe breaking down the meaning of the characters will help clarify this:
根性 = will-power; guts; temper; nature; spirit; nature and character; the nature of the powers of any sense.
論 = theory; doctrine; treatises on dogma, philosophy, discipline, etc.
精華 means best feature, most important part of an object, quintessence, essence, soul, glory
精華 is also a personal name (and the name of a company) in Japan, Seika.
力量與榮譽 is “strength and honor” in Chinese.
The first two characters are usually understood as (physical) strength but can also mean power or force.
The middle character is a connecting particle similar to “and.”
The last two characters are a way to say honor but can also be understood as honorable reputation, honorary, or glory.
鉄心石腸 is a Japanese proverb that suggests you should have the inner-strength and will as hard and steadfast as iron.
It's the Japanese way of saying, “stay strong.” This is an especially uplifting thing to say to a person in distress or recovering from a disaster. It's kind of the survivor's creed.
If you literally translate this, it means “iron will, stone guts” or “iron heart, rock-hard bowels.”
迫力 is a Chinese word that is a form of personal strength.
It is a word that describes a person who is willing to take a risk. In English, we might say, “Someone with guts.”
An example might be a person that is not rich but invests a lot of money into something (knowing they could double their money or lose it all). Win or lose, this is a person that knows or pushes their potential.
Tearing this word apart, the first character means “to compel,” urgent, urge, force, imminent, or “spur on.” The second means power, strong, bear, or exert.
Note: 迫力 is also a word in Japanese Kanji and Korean Hanja but with a meaning more like force, intensity, appeal, strength, impact, force, or simply power.
Here is the Lord's Prayer in Chinese from Mathew 6:9-13.
The Chinese text with punctuation is:
Part of 6:9 ...我们在天上的父,愿人都尊你的名为圣。
6:10 愿你的国降临,愿你的旨意行在地上,如同行在天上。
6:11 我们日用的饮食,今日赐给我们。
6:12 免我们的债,如同我们免了人的债。
6:13 不叫我们遇见试探,救我们脱离凶恶,因为国度,权柄,荣耀,全是你的,直到永远,阿们。
Note that punctuation is not included in traditional Chinese calligraphy artwork.
From KJV, this is:
Part of 6:9 ...Our Father which art in heaven, Hallowed be thy name.
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.
Courageous Energy
勇氣 is one of several ways to express bravery and courage in Chinese, Japanese, and Korean.
This version is the most spiritual. This is the essence of bravery from deep within your being. This is the mental state of being brave versus actual brave behavior. You'd more likely use this to say, “He is very courageous,” rather than “He fought courageously in the battle.”
The first character also means bravery or courage when it's seen alone. With the second character added, an element of energy or spirit is added. The second character is the same “chi” or “qi” energy that Kung Fu masters focus on when they strike. For this reason, you could say this means “spirit of courage” or “brave spirit.”
This is certainly a stronger word than just the first character alone.
Beyond bravery or courage, dictionaries also translate this word as valor/valour, nerve, audacity, daring, pluck, plucky, gallantry, guts, gutsy, and boldness.
This is also one of the 8 key concepts of tang soo do.
While the version shown to the left is commonly used in Chinese and Korean Hanja (and ancient Japanese Kanji), please note that the second character is written with slightly fewer strokes in modern Japanese. If you want the modern Japanese version, please click on the character to the right. Both styles would be understood by native Chinese, Japanese, and many (but not all) Korean people. You should make your selection based on the intended audience for your calligraphy artwork. Or pick the single-character form of bravery/courage which is universal.
It's Never Too Late Too Mend
Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.
Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.
The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.
One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”
This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.
Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.
The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”
Zhuang Xin told the King this story:
A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.
The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”
This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.
I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.
Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Glory and Honor | 榮 荣 / 栄 | ei | róng / rong2 / rong | jung |
| No Guts, No Glory | 無勇不榮 无勇不荣 | wú yǒng bù róng wu2 yong3 bu4 rong2 wu yong bu rong wuyongburong | wu yung pu jung wuyungpujung |
|
| The Guts Theory | 根性論 | kon jou ron konjouron kon jo ron | ||
| Unwavering | 腹が据わる | haragasuwaru | ||
| Seika Quintessence | 精華 精华 | sei ka / seika | jīng huá / jing1 hua2 / jing hua / jinghua | ching hua / chinghua |
| The Aura of Buddha | 佛光 | bukkou / buko | fó guāng / fo2 guang1 / fo guang / foguang | fo kuang / fokuang |
| Strength and Honor | 力量與榮譽 力量与荣誉 | lì liàng yǔ róng yù li4 liang4 yu3 rong2 yu4 li liang yu rong yu liliangyurongyu | li liang yü jung yü liliangyüjungyü |
|
| Stay Strong Iron Will | 鉄心石腸 | tesshin sekichou tesshinsekichou teshin sekicho | ||
| Gutsy Daring Bold | 迫力 | hakuryoku | pò lì / po4 li4 / po li / poli | p`o li / poli / po li |
| The Lord's Prayer Mathew 6:9-13 | 我們在天上的父願人都尊你的名為聖願你的國降臨願你的旨意行在地上如同行在天上我們日用的飲食今日賜給我們免我們的債如同我們免了人的債不叫我們遇見試探救我們脫離凶惡因為國度權柄榮耀全是你的直到永遠阿們 我们在天上的父愿人都尊你的名为圣愿你的国降临愿你的旨意行在地上如同行在天上我们日用的饮食今日赐给我们免我们的债如同我们免了人的债不叫我们遇见试探救我们脱离凶恶因为国度权柄荣耀全是你的直到永远阿们 | wǒ men zài tiān shàng de fù yuàn rén dōu zūn nǐ de míng wèi shèng yuàn nǐ de guó jiàng lín yuàn nǐ de zhǐ yì xíng zài dì shàng rú tóng xíng zài tiān shàng wǒ men rì yòng de yǐn shí jīn rì cì gěi wǒ men miǎn wǒ men de zhài rú tóng wǒ men miǎn le rén de zhài bù jiào wǒ men yù jiàn shì tàn jiù wǒ men tuō lí xiōng è yīn wèi guó dù quán bǐng róng yào quán shì nǐ de zhí dào yǒng yuǎn ā men wo3 men zai4 tian1 shang4 de fu4 yuan4 ren2 dou1 zun1 ni3 de ming2 wei4 sheng4 yuan4 ni3 de guo2 jiang4 lin2 yuan4 ni3 de zhi3 yi4 xing2 zai4 di4 shang4 ru2 tong2 xing2 zai4 tian1 shang4 wo3 men ri4 yong4 de yin3 shi2 jin1 ri4 ci4 gei3 wo3 men mian3 wo3 men de zhai4 ru2 tong2 wo3 men mian3 le ren2 de zhai4 bu4 jiao4 wo3 men yu4 jian4 shi4 tan4 jiu4 wo3 men tuo1 li2 xiong1 e4 yin1 wei4 guo2 du4 quan2 bing3 rong2 yao4 quan2 shi4 ni3 de zhi2 dao4 yong3 yuan3 a1 men wo men zai tian shang de fu yuan ren dou zun ni de ming wei sheng yuan ni de guo jiang lin yuan ni de zhi yi xing zai di shang ru tong xing zai tian shang wo men ri yong de yin shi jin ri ci gei wo men mian wo men de zhai ru tong wo men mian le ren de zhai bu jiao wo men yu jian shi tan jiu wo men tuo li xiong e yin wei guo du quan bing rong yao quan shi ni de zhi dao yong yuan a men | wo men tsai t`ien shang te fu yüan jen tou tsun ni te ming wei sheng yüan ni te kuo chiang lin yüan ni te chih i hsing tsai ti shang ju t`ung hsing tsai t`ien shang wo men jih yung te yin shih chin jih tz`u kei wo men mien wo men te chai ju t`ung wo men mien le jen te chai pu chiao wo men yü chien shih t`an chiu wo men t`o li hsiung o yin wei kuo tu ch`üan ping jung yao ch`üan shih ni te chih tao yung yüan a men wo men tsai tien shang te fu yüan jen tou tsun ni te ming wei sheng yüan ni te kuo chiang lin yüan ni te chih i hsing tsai ti shang ju tung hsing tsai tien shang wo men jih yung te yin shih chin jih tzu kei wo men mien wo men te chai ju tung wo men mien le jen te chai pu chiao wo men yü chien shih tan chiu wo men to li hsiung o yin wei kuo tu chüan ping jung yao chüan shih ni te chih tao yung yüan a men |
|
| Bravery Courage | 勇氣 勇气 / 勇気 | yuuki / yuki | yǒng qì / yong3 qi4 / yong qi / yongqi | yung ch`i / yungchi / yung chi |
| Better Late Than Never | 亡羊補牢猶未為晚 亡羊补牢犹未为晚 | wáng yáng bǔ láo yóu wèi wéi wǎn wang2 yang2 bu3 lao2 you2 wei4 wei2 wan3 wang yang bu lao you wei wei wan | wang yang pu lao yu wei wei wan wangyangpulaoyuweiweiwan |
|
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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